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The Kingdom of God: a Seed or a Weed?

6/18/2012

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Jesus also said, "With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade. Mark 4:30-32

The Kingdom of God – we have just heard Jesus talking about it in today’s Gospel reading; he says the Kingdom of God is like someone scattering seed on the ground, or the Kingdom of God is like a mustard seed.

These are odd associations – seeds and kingdoms – but maybe for us the whole idea of a kingdom itself is a little odd, sort of quaintly old-fashioned, after all: didn’t we give up the idea of kingship in this country two-hundred-and-thirty-six years ago? For most of us, kings are people found in history books or fairy tales; they don’t have much to do with us.

And yet we hear Jesus speaking about the Kingdom of God – and we’ll hear more about it as time goes on: so many of the Gospel stories we get in this Season after Pentecost are stories of the Kingdom. In fact in Matthew, Mark and Luke combined, the Kingdom of God is mentioned forty-one different times; and in Matthew alone the Kingdom of Heaven is mentioned another thirty-one times. Don’t get confused; for Matthew the terms Kingdom of God and Kingdom of Heaven are interchangeable. Clearly, this idea was very important for Jesus if there are seventy-two different references to it in only three books!

So what is this Kingdom stuff all about?  What’s Jesus trying to get at? When Jesus preaches and teaches about the Kingdom of God/Heaven, he is trying to tell the disciples, the Pharisees, the general public and anyone who will listen to him (including us) what life in this world is like when God is in charge, when we move into that place where God’s dream and God’s vision for us and for this world start to become a reality, even though we will never see a complete fulfillment of it.

The most fundamental, the most basic prayer we pray is the one Jesus taught the disciples - we call it the Lord’s Prayer – and the version of it that we know best includes this petition: Thy kingdom come, thy will be done on earth as it is in heaven. We always need to keep in mind that when Jesus taught us to pray this way, he wasn’t telling us to pray that God’s will would be done in our lives only, but in society as a whole, in the world at large – beginning with us who follow Jesus, and spreading out into our neighborhoods and communities. The Kingdom of God, as Jesus tells us, is about the flourishing and well-being of all people, of all that God has made.The God’s Kingdom is fundamental to Jesus’ teaching and to his understanding of his mission.

So – here is Jesus telling us that the Kingdom of God is like a mustard seed. OK, you might think, I know all about that, checked that box: a mustard seed is really tiny and then is grows up to be a great big plant, and that’s what our faith is supposed to be like – it starts out very small and then, over time, it grows and becomes substantial. That’s all very true, but it’s also a little tame – because, in reality, the wild mustard plant that Jesus would have been familiar with was actually much more like an invasive weed that got into everything, including the carefully planted and cultivated crops if you weren’t watching.

So Jesus is saying that God’s Kingdom, God’s activity in and for the world is like an invasive plant; you didn’t plant it yourself, you don’t really know how it got there, it’s gotten right in the middle of everything, and now it’s taken over your garden! It’s like pachysandra where you don’t want it, or bittersweet, or even poison ivy. The Kingdom of God appears in human life and the world like this invasive wild mustard plant that takes over and changes everything, including attracting birds that you may not want among your crops or fruit or fields.

Well that’s a very different way of thinking of the Kingdom of God; it’s very dynamic and surprising and not easily controllable – a far cry from the old stereotype of God as an ancient being with a long white beard sitting on a throne in the clouds somewhere far removed from us. But that’s exactly Jesus’ point: the Kingdom of God happens where we live and work, among us and around us; it is vibrant and eager and full of surprises in all kinds of places we might not expect.

Many of you will remember that a number of years ago we had to close our parish nursery school. It was a good school, and it had served the children and families of our community well for fifty years, but times had changed, and the needs of families had changed, enrollment dwindled, and the vestry made the hard decision to close the school. We did not know where that decision would take us, we did not know fully what the financial impact would be. But we were pretty sure that God wanted us to do something different with that building, to use it in some way that would serve our community.

And over time, that is exactly what happened; we have been able to exercise a ministry of hospitality for many different groups and events for the wider community – some sponsored by us, like the Rummage Sale or the Fish and Chips or the Solar Screening; and some are events and programs by outside groups – Scouts, Moms Club, the recreation department, being a polling place for Long Hill Township – and especially Alcoholics Anonymous.

AA has been a presence here at All Saints’ for many years, meeting either in the Undercroft of the Church or the Lower Room of the Parish House, but in the years since the nursery school was closed three more meetings have been added – there are now seven every week, offering hope and strength and healing to people who suffer with the disease of addiction. Even more remarkably, when the lunchtime meetings were bursting at the seams in the Undercroft, we were able to move those meetings to the Parish Hall, where there was not only more space, but a lovely room, with more convenient facilities, and very few stairs to deal with.

When the lunch-time meetings moved across the street attendance at them grew even more, and reached more people; and we started the annual Gratitude Mass where AA members and their families could come and give thanks for the AA program and fellowship in an explicitly Christian setting. Yesterday’s Gratitude Mass was the fourth annual; when I mentioned to the assembled congregation that we pray for them on an on-going basis, there was an audible sigh of surprise and appreciation. After the service one man asked if we could increase the frequency of our prayers for AA – from every five or six weeks to every three weeks, because there are still so many out there suffering from alcoholism.

It was a great day, people were indeed full of gratitude, and what I was seeing and experiencing was the Kingdom of God in action, in flower. People’s lives are being saved: they have stopped drinking, they’ve recovered their health and sanity, marriages kept intact, families restored, jobs secured – the Kingdom of God, indeed!

But we didn’t know that was going to happen, back when we closed the school; we didn’t know how or why God’s Kingdom would show up and develop in us and through us and around us, but it did – not all at once, and not in any steady progression, and what has taken place so far is certainly not the fullest expression of the Kingdom, but it’s rolling out in the way the Holy Spirit is directing for the good of our neighbors and our community.

There are many other examples and stories of how the Kingdom of God is unfolding all around us that we could highlight, both here at All Saints and in the lives and experiences of the people around us.

I’m going to give you some homework. Set yourself a little challenge in the next week or two: see if you can notice and identify examples of Kingdom of God activity in your neighborhood, where you work, among people you know or groups you are aware of. Talk to people; be curious about what is important to them; listen with the ears of the Spirit.

Ask yourself what God might be up to for the good of the community, and the well-being of both individuals and groups of people; see if you can recognize that wild mustard plant of faith and action growing where you least expect it. And then ask God how you can cooperate and join in with what the Spirit is doing so that God’s mission and God’s plan can become an even truer reality in the here-and-now.

Let us pray:
Lord Jesus, you call us to be your disciples, always learning and growing in the ways of faith, and in the hope and joy of new life; open our eyes to see your hand at work in the world about us, gives us courage to step forward further into your Kingdom, and gives us hope that we will see glimpse of your glory on earth as it is in heaven.  Amen.

Victoria Geer McGrath
All Saints’ Church, Millington, NJ
Third Sunday after Pentecost
June 17, 2012



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Tuning Out Distractions, Tuning In to God

7/20/2011

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Jesus said:  But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.  Matthew 13:23

One day during Christian Arts Camp we were talking with the children about seeds, particularly mustard seeds – as in, “if you have faith the size of amustard seed, you will say to this mountain, “Move from here to there”, and it will move.” So one of our activities was to go out on a “seed walk” – just around the perimeter of the Church. The children found all kinds of seeds from trees and flowers and bushes; some were tiny, some were fairly large and prickly. They collected their seeds in a paper cup and took the home at the end of the day.

The next morning we talked about trees – the kind of trees good fruit grows on (because “The Fruit of the Spirit” was the theme for the week), and we reflected on the fact that trees grow from seeds, like the seeds we had collected the day before. So we took a second walk – a “tree walk” – to investigate how many different kinds of trees we could find, and we found lots of them, including a wonderful tangle of raspberry bushes out between the garage and the trash bins. The raspberries had already set and were just beginning to ripen, so the children had a wonderful example of trees or plants that produce fruit, just as we were hoping to teach them about the Holy Spirit producing fruit in each of us: the fruit of love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

This morning’s Gospel reading is all about seeds.

Jesus tells a story about a farm worker going out to sow crops – broadcasting seed by hand, scooping handfuls of seed from a bag or basket and then flinging them over a wide area while walking along across the field to be planted. And Jesus has lots of details in this story – and, as usual, it’s important to pay attention to the details he includes; they are usually there for a reason.
Some of the seeds in this parable fell on the path – hard-trodden, packed earth where the seeds were eaten by birds before they ever had a chance to take root. In spreading the seeds widely, some of them fell on rocky ground, and others fell among thorns.
Both sets of seeds started to grow, but the ones on rocky ground didn’t have enough soil to send roots down into, and so couldn’t survive the hot sun of the Middle Eastern growing season. And the seeds that fell among thorns also took root, but they had to compete with the bigger, more established, more vigorous plants – compete for sun and rain and nutrients in the soil; they also did not survive. And finally, there are the seeds which fell into good soil, took root, and grew and thrived and produced good fruit – all yielding different amounts, but all being fruitful in some way.

If the way that Jesus told this story, with the repetition of elements and the desired outcome appearing at the end, sounds a bit like the rhythm of a fairy tale or a folk story, it is because that is the pattern of story-telling in oral cultures; it’s the way to draw the audience in and help them understand the speaker’s point; it’s also the way we easily remember stories. But unlike many times that Jesus’ tells parables and leaves the meaning open-ended, in this Parable of the Sower, he gives the disciples an interpretation. We don’t overhear the conversation between Jesus and the disciples that led to the interpretation - that dialogue is in verses 10-17 which the lectionary leaves out; but it is clear that the interpretation is given to the disciples privately, perhaps for their own training and reflection. Jesus wants them to focus on being the good soil onto which the “word of the kingdom,” the Good News of the Gospel, the teachings and message of Jesus falls, and takes roots and flourishes and produces abundant good fruit. That is what Jesus wants for the disciples; that is what Jesus wants for us.

And here is where the details of the story become important: “Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty….But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."  Jesus was not describing a modern, state-of-the-art crop where the yield could be predicted, and where the fruit would be uniform in size, weight, color and shape – like a hothouse tomato wrapped in cellophane. Instead, Jesus is saying that the fruit – the spiritual fruit of real, human lives that are connected organically to him – will vary; but the outcome will be abundant well beyond the initial investment of the seed.

So the question and the challenge for us is to understand how we can become the good soil that will receive the Gospel seeds with joy and gladness. How can we plow and enrich the soil of our lives, of our hearts and minds, so that the Holy Spirit can grow a good spiritual crop in us?

The first thing we might expect to say is individual prayer and Bible-reading, and those are both very important to Christian life and growth, but sometimes we need to do something else before that, or along with that, so we can really take in what God might be saying to us through our reading and praying. Getting rid of unnecessary distractions is very helpful to developing a healthy spiritual life. Of course there will always be things that pull and tug at us, real responsibilities that it would be wrong to turn away from; but there are for each one of us habits or patterns or activities that really just clog up our “God-channels” and we would do well to find a way to avoid them.

This past winter John and I gave up our cable TV subscription. Part of it was about the cost vs. the value we were receiving, but part of our decision was about the time waster the TV had become for us. It seemed all-too-easy to go from one movie to another on AMC or Turner Classic Movies, or to watch endless re-runs of “Law and Order”, “NCIS” or “House” back-to-back; given the right frame of mind I even sometimes managed to veg-out through several hours in a row of CNN, all the while telling myself what a waste of time it was.

So we let the cable go.

Sometimes we still watch movies on the DVD player; sometimes I even watch a little internet TV, but on the whole it has been a healthy and positive move for both of us, giving us the time and energy to focus on more important things – like our relationship, and like some projects that we have not been able to get to for a long time. I’m not suggesting that everyone should give up TV watching, but I am saying that each one of us has particular distractions that take our attention away from God, and become the thorns in Jesus’ parable, or perhaps the rocky soil that can’t sustain spiritual growth.

The whole purpose of being a Christian, of having a spiritual life, is to be more like God, to let Christ live within us, because that is where we find our deepest meaning, our greatest fulfillment; that is the way God designed us to be – in a relationship with him through which we are, over time, changed more and more into God’s likeness and image. But it’s hard for that to happen if we don’t give God much room to work in.

The more we can pay attention to the Holy Spirit as we go about our work and our errands and our family life and our friendships and our moments of quiet, the more porous to God our lives can be, the more we clear from the soil of our souls the weeds and thorns and rocks that inhabit them - the more we will know both the joy and the purposes of God.

As the poet Mary Oliver says in her poem “The Summer Day,”

“Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don't know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?” *

Jesus said: But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."  Amen.

*”The Summer Day” by Mary Oliver, from New and Selected Poems, 1992, Beacon Press, Boston, MA

Victoria Geer McGrath
All Saints’ Church, Millington, NJ
Fourth Sunday after Pentecost
July 10, 2011
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All Saints' Episcopal Church

 15 Basking Ridge Road, Millington NJ 07946    phone: (908) 647-0067    email: allstsmill@hotmail.com