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The Kingdom of God: a Seed or a Weed?

6/18/2012

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Jesus also said, "With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade. Mark 4:30-32

The Kingdom of God – we have just heard Jesus talking about it in today’s Gospel reading; he says the Kingdom of God is like someone scattering seed on the ground, or the Kingdom of God is like a mustard seed.

These are odd associations – seeds and kingdoms – but maybe for us the whole idea of a kingdom itself is a little odd, sort of quaintly old-fashioned, after all: didn’t we give up the idea of kingship in this country two-hundred-and-thirty-six years ago? For most of us, kings are people found in history books or fairy tales; they don’t have much to do with us.

And yet we hear Jesus speaking about the Kingdom of God – and we’ll hear more about it as time goes on: so many of the Gospel stories we get in this Season after Pentecost are stories of the Kingdom. In fact in Matthew, Mark and Luke combined, the Kingdom of God is mentioned forty-one different times; and in Matthew alone the Kingdom of Heaven is mentioned another thirty-one times. Don’t get confused; for Matthew the terms Kingdom of God and Kingdom of Heaven are interchangeable. Clearly, this idea was very important for Jesus if there are seventy-two different references to it in only three books!

So what is this Kingdom stuff all about?  What’s Jesus trying to get at? When Jesus preaches and teaches about the Kingdom of God/Heaven, he is trying to tell the disciples, the Pharisees, the general public and anyone who will listen to him (including us) what life in this world is like when God is in charge, when we move into that place where God’s dream and God’s vision for us and for this world start to become a reality, even though we will never see a complete fulfillment of it.

The most fundamental, the most basic prayer we pray is the one Jesus taught the disciples - we call it the Lord’s Prayer – and the version of it that we know best includes this petition: Thy kingdom come, thy will be done on earth as it is in heaven. We always need to keep in mind that when Jesus taught us to pray this way, he wasn’t telling us to pray that God’s will would be done in our lives only, but in society as a whole, in the world at large – beginning with us who follow Jesus, and spreading out into our neighborhoods and communities. The Kingdom of God, as Jesus tells us, is about the flourishing and well-being of all people, of all that God has made.The God’s Kingdom is fundamental to Jesus’ teaching and to his understanding of his mission.

So – here is Jesus telling us that the Kingdom of God is like a mustard seed. OK, you might think, I know all about that, checked that box: a mustard seed is really tiny and then is grows up to be a great big plant, and that’s what our faith is supposed to be like – it starts out very small and then, over time, it grows and becomes substantial. That’s all very true, but it’s also a little tame – because, in reality, the wild mustard plant that Jesus would have been familiar with was actually much more like an invasive weed that got into everything, including the carefully planted and cultivated crops if you weren’t watching.

So Jesus is saying that God’s Kingdom, God’s activity in and for the world is like an invasive plant; you didn’t plant it yourself, you don’t really know how it got there, it’s gotten right in the middle of everything, and now it’s taken over your garden! It’s like pachysandra where you don’t want it, or bittersweet, or even poison ivy. The Kingdom of God appears in human life and the world like this invasive wild mustard plant that takes over and changes everything, including attracting birds that you may not want among your crops or fruit or fields.

Well that’s a very different way of thinking of the Kingdom of God; it’s very dynamic and surprising and not easily controllable – a far cry from the old stereotype of God as an ancient being with a long white beard sitting on a throne in the clouds somewhere far removed from us. But that’s exactly Jesus’ point: the Kingdom of God happens where we live and work, among us and around us; it is vibrant and eager and full of surprises in all kinds of places we might not expect.

Many of you will remember that a number of years ago we had to close our parish nursery school. It was a good school, and it had served the children and families of our community well for fifty years, but times had changed, and the needs of families had changed, enrollment dwindled, and the vestry made the hard decision to close the school. We did not know where that decision would take us, we did not know fully what the financial impact would be. But we were pretty sure that God wanted us to do something different with that building, to use it in some way that would serve our community.

And over time, that is exactly what happened; we have been able to exercise a ministry of hospitality for many different groups and events for the wider community – some sponsored by us, like the Rummage Sale or the Fish and Chips or the Solar Screening; and some are events and programs by outside groups – Scouts, Moms Club, the recreation department, being a polling place for Long Hill Township – and especially Alcoholics Anonymous.

AA has been a presence here at All Saints’ for many years, meeting either in the Undercroft of the Church or the Lower Room of the Parish House, but in the years since the nursery school was closed three more meetings have been added – there are now seven every week, offering hope and strength and healing to people who suffer with the disease of addiction. Even more remarkably, when the lunchtime meetings were bursting at the seams in the Undercroft, we were able to move those meetings to the Parish Hall, where there was not only more space, but a lovely room, with more convenient facilities, and very few stairs to deal with.

When the lunch-time meetings moved across the street attendance at them grew even more, and reached more people; and we started the annual Gratitude Mass where AA members and their families could come and give thanks for the AA program and fellowship in an explicitly Christian setting. Yesterday’s Gratitude Mass was the fourth annual; when I mentioned to the assembled congregation that we pray for them on an on-going basis, there was an audible sigh of surprise and appreciation. After the service one man asked if we could increase the frequency of our prayers for AA – from every five or six weeks to every three weeks, because there are still so many out there suffering from alcoholism.

It was a great day, people were indeed full of gratitude, and what I was seeing and experiencing was the Kingdom of God in action, in flower. People’s lives are being saved: they have stopped drinking, they’ve recovered their health and sanity, marriages kept intact, families restored, jobs secured – the Kingdom of God, indeed!

But we didn’t know that was going to happen, back when we closed the school; we didn’t know how or why God’s Kingdom would show up and develop in us and through us and around us, but it did – not all at once, and not in any steady progression, and what has taken place so far is certainly not the fullest expression of the Kingdom, but it’s rolling out in the way the Holy Spirit is directing for the good of our neighbors and our community.

There are many other examples and stories of how the Kingdom of God is unfolding all around us that we could highlight, both here at All Saints and in the lives and experiences of the people around us.

I’m going to give you some homework. Set yourself a little challenge in the next week or two: see if you can notice and identify examples of Kingdom of God activity in your neighborhood, where you work, among people you know or groups you are aware of. Talk to people; be curious about what is important to them; listen with the ears of the Spirit.

Ask yourself what God might be up to for the good of the community, and the well-being of both individuals and groups of people; see if you can recognize that wild mustard plant of faith and action growing where you least expect it. And then ask God how you can cooperate and join in with what the Spirit is doing so that God’s mission and God’s plan can become an even truer reality in the here-and-now.

Let us pray:
Lord Jesus, you call us to be your disciples, always learning and growing in the ways of faith, and in the hope and joy of new life; open our eyes to see your hand at work in the world about us, gives us courage to step forward further into your Kingdom, and gives us hope that we will see glimpse of your glory on earth as it is in heaven.  Amen.

Victoria Geer McGrath
All Saints’ Church, Millington, NJ
Third Sunday after Pentecost
June 17, 2012



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AA Gratitude Mass

6/18/2012

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But someone will say, ‘You have faith and I have works.’ Show me your faith without works, and I by my works will show you my faith. For just as the body without the spirit is dead, so faith without works is also dead. James 2:26

It is wonderful to see you all here, to be gathered with you as you celebrate Founder’s Day, and sobriety and new life. It is a joy and an honor to share this day with you.

And I’d like to ask you to think for a moment about how it is that you came to be sitting in that pew, here in All Saints’ Church today. You might answer that someone at a meeting invited you,

or strongly suggested it to you; or maybe someone handed you one of those cards with the picture of the church on it and all the particulars of the service and you thought it sounded interesting or curious – at least enough to check it out.

Or maybe you were here last year, and you found this service a good way to gather with others to give thanks to God for strength and sanity and healing - and just plain fun!

All of that may be true, but there’s another, deeper reason why you are here today - and that is because someone, somewhere along the way, reached out a helping hand to you in your path to recovery.

In fact, I hope that there have been a good number of people who have helped you - whether as a sponsor, or a friend, or someone who was willing to share their strength and story at a meeting; but when it comes right down to it, we all are here today because someone, at some point took the trouble to tell us the truth about ourselves, about human nature and about the reality of God in such a way that we could hear and absorb it.

We are all here today because someone acted in faith to offer us hope.

A few minutes ago we heard a reading from the Letter of James in the New Testament:

“Someone will say, ‘You have faith and I have works.’ Show me your faith without works, and I by my works will show you my faith. For just as the body without the spirit is dead, so faith without works is also dead”

I want to make sure we get the right picture here.

When James says “faith without works is dead” he’s not talking about trying to buy your way into heaven, or earning brownie points with God, or trying to be a really, really good person so that God will think well enough of you to overlook your faults.

God doesn’t work that way; God loves us just as we are, just the way we come. There is absolutely nothing we can do to make God love us anymore than he already does when we are at our very worst, nor love us any less than God does when we are at our best. God’s love and favor for us is a gift that we don’t earn or deserve – in the Church we call that “grace.” That’s what we have faith in, put our trust in, count on and give our hearts to: faith in God’s grace.

But when we put our faith in God, when we entrust God with our lives and draw close to him, we will naturally want to become more and more like him – not to try to be in charge of the universe, or be the Savior of the world – thank God there is a Savior, and that savior is not us!

So when we turn our lives over to our Higher Power and seek to live a spiritual path, then we are drawn to reflect the truth and goodness and self-giving love of God in our own lives.­­ If our faith is alive and active it will be reflected in our desire to reach out in compassion and love to others; that’s what James means when he says that faith without works is dead.

This is not always an easy position to come to. There are lots of people in every Church and every religious tradition who come to a service for their own private reasons, for their own connection to God, their own spirituality, and then go away again, never looking beyond their own concerns, never asking God how they might help or befriend ­another person, or relive their suffering or sorrow or loneliness.

Now, there are certainly days and seasons in life when all you can manage to do is to drag yourself to church, put your butt in the pew, listen to the words from the pulpit or altar or Scripture reading, and maybe say some prayers, and hope that God will sustain you for the next week or day or hour – and to try to add anyone else into that equation just seems way too much to handle.

And I can imagine that the same might be true for some of you with attendance at AA meetings; has anyone here ever had that experience?

Good – welcome to the human race!

And guess what? You walk in the door of a meeting or worship and God meets you there – actually, God walked in the door with you, and he welcomes you and loves you; no doubt about it.

But the catch is…you can’t stay in that place of having your prayer and your meditation and your life be only about you. Sooner or later, if you are to grow and deepen spiritually, if you are to maintain your health and sobriety and (using the church word) salvation, you have to move beyond yourself in a generous and self-giving way, to help others find the peace and hope and wholeness that you yourself have found.

Each person does this in their own way; there is no cookie-cutter approach to service and compassion; there is only a deep and attentive listening to another person and to the Spirit of God speaking in and through both of you.

If you listen thoughtfully and prayerfully, God will show you how you can be of service to the person in need. You won’t be the only one who will help them, you probably will not be the most important or most memorable one, but your service will be valuable – even on a small level – and it will form a link in a chain of hope and strength. And at the end of the day, you’ll find your own faith strengthened, as well – maybe not in ways that you expected or imagined – but you will be blessed if you serve with an open mind and a humble heart. That is what James means when he says “faith without works is dead.”

So we are here today because someone, somewhere, reached out to us in loving concern to offer us hope and strength and salvation – in the Kingdom of God, and in AA in particular - a reaching out that stretches back seventy-seven years to Bill W. and Dr. Bob.

And so let our hearts be filled with gratitude for that chain of compassionate action, and let us pray and listen and act so that we may take our place as the next links in the chain, for the good of others and for the salvation of the world.  Amen.

Victoria Geer McGrath
All Saints’ Church, Millington, NJ
AA Gratitude Mass
June 15, 2012


 

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Thirsting for God

4/2/2011

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Jesus said to [the woman], "Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." John 4:13-14

During Lent this year we have four weeks where the Gospel readings are all from John and they all focus on an encounter that one person has with Jesus; last week it was the rabbi Nicodemus, today it is the Samaritan woman, next week we’ll hear about the blind beggar and the week after that will be Jesus’ encounter with his friend Martha.

In each case the conversation begins with Jesus and the other person speaking on very different levels and perspectives from each other.

The Samaritan woman is an outcast, even in her own society; whether her previous husbands died or they divorced her, we do not know, but she was persona non grata amongst the women of the community and so did not go to the well in the morning, as all the others did.

If people don’t want you around, you learn quickly to avoid them as best you can.

So the woman comes to draw water at noon, alone, and Jesus is taking a break from his travels through Samaritan territory.

Jesus starts the conversation, by asking her to give him a drink; already he is crossing a boundary: even though Jews and Samaritans had a common ethnic and religious history going back to the days of king David, they had each developed in different directions, with different customs, places of worship, and religious practices.

Neither Jews nor Samaritans were supposed to speak to each other, and certainly faithful and observant Jewish men were not supposed to speak to women in public places.

So Jesus blows through two boundaries at once in asking the woman for water.

And their conversation takes place on two different planes – the woman speaking at first on a very practical and material level, and Jesus answering her on a spiritual and theological level.

But it soon becomes clear that Jesus has something deep and important to offer her, even more deep and life-giving than the water in Jacob’s well which went back to the earliest days of Israelite history – a place of spiritual, as well as physical, significance.

And the woman gets it – and goes off to tell the folks in town (the very ones that she was avoiding before) that she has met the Messiah and that they should come and see for themselves.

She leaves her water jar behind - a detail reminding us that she is about spiritual business, and that the living water Jesus offers her is not a bubbling spring or stream, but a life-giving relationship with God in the here-and-now.

Jesus is the water for her spiritual thirst.

Here at All Saints’ we host five meetings of the Alcoholics Anonymous program every week, as well as several AA study groups, and the preacher at our 10 am service today is a leader of one of those groups.

AA is a fellowship of people who suffer from addiction to alcohol and want to stop drinking and get sober.

But according to AA principles this can happen only if the person acknowledges that they are powerless over alcohol and surrenders to the power of God to lead them into recovery.

The first three steps of AA are:

· Step 1 - We admitted we were powerless over alcohol - that our lives had become unmanageable

· Step 2 - Came to believe that a Power greater than ourselves could restore us to sanity

· Step 3 - Made a decision to turn our will and our lives over to the care of God as we understood God

The other nine steps in this twelve-step program are all about cleaning house – spiritually, emotionally and relationally – making amends where necessary, being of service to others – especially to others who want to stop drinking , and continuing to have a spiritual life, not just a one-time experience.

These principles, and the Steps that developed from them, are classic Christian teaching, handed on to Bill W., one of AA’s founders, through the ministry of the Rev. Samuel Shoemaker who was rector of Calvary Church in New York City from 1925 to 1941.

AA calls itself a spiritual program, rather than a religious one, so that questions of theology and religious difference and belief don’t get in the way of a direct reliance upon a powerful relationship with God.

A person in recovery will tell you that when they were drinking they thought they were in control, that they had the power to manage alcohol, life, the world and didn’t need anyone else to tell them what to do – including  (and perhaps especially) God.

AA considers alcoholism to be a disease that is physical, mental and spiritual – and the only hope is to place oneself in the care of God.

At root, the problem is a spiritual one: looking for meaning, fulfillment and joy from a source that can never give it, instead of looking to God – the Author and Sustainer of life.

Alcoholics are thirsty for life and meaning and connection, but are looking for it in the wrong places.

And they are not alone; it’s the human condition to place ourselves at the center of the universe, to think that we can arrange circumstances, other people, life so that we can have our own wants and needs satisfied, have our own way.

But when we do this, we miss out on a healthy and life-giving connection to God and to others.

When we turn in on ourselves we turn our backs on the light of God and all we can see is shadow – a shadow of our own making – and in that shadow nothing can grow and flourish, and we cannot see the Water of Life that is within our reach.

The Collect for today says: God, you know that we have no power in ourselves to help ourselves; there is the first step – knowing that we are spiritually powerless and that we need God to act on our behalf. 

And that is what God has done in coming into human life in the person of Jesus, in taking on the sin of the world, in overcoming the power of death on the Cross, and in rising to new life.

God has taken the initiative and if we are to drink from the true and life-giving waters and be set free, body and soul, then we need to accept our own spiritual dependence and commit ourselves to God’s power and to God’s care.

When we have done this God is faithful and walks with us every step of the way on our journey of faith and life.

And so, like the Samaritan woman meeting Jesus, like the alcoholic starting to work the Steps of AA, we can know and experience and depend upon God to always be a spring welling up to eternal life.  Amen.

Victoria G. McGrath
Lent 3
March 27, 2011
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